Islamic Calligraphy
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  • => Days of Other Orbs and Divine Names
  • ... es the Day of the moon, which is twenty eight earth-days (which is a little less than the actual day of the moon that we call the lunar month, as we shall give a more detailed discussion of ...


  • => Introducing Ibn al-Arabi's View of Time:
  • ... that, according to the Qur’an, only one 'event' should be happening every 'day' (of the actual days), and not many different events as we observe. To achieve his deeper understanding of th ...


  • => The Divine Origin of the Seven Days of the Week
  • ... al-Arabi explains that there are three nights' and three daytimes' difference between the actual daytime and its own night that it was taken out of it. This process of taking the daytimes ou ...


  • => The Taken-out Days
  • ... al-Arabi's view of time. But before we discuss this further and assign each night to its actual daytime, we should understand the exact meaning of 'taking out' the daytime from the night, o ...


  • => SINGLE MONAD MODEL - 10. Introducing Ibn Arabi's View of Time:
  • ... that, according to the Qur an, only one 'event ' should be happening every 'day' (of the actual days), and not many different events as we observe. To achieve his deeper understanding of th ...


  • => SINGLE MONAD MODEL - 13. Days of Other Orbs and Divine Names:
  • ... es the Day of the moon, which is twenty eight earth-days (which is a little less than the actual day of the moon that we call the lunar month, as we shall give a more detailed discussion of ...


  • => SINGLE MONAD MODEL - 4. The Divine Origin of the Seven Days of the Week:
  • ... bn Arabi explains that there are three nights' and three daytimes' difference between the actual daytime and its own night that it was taken out of it. This process of taking the daytimes ou ...


  • => SINGLE MONAD MODEL - CHAPTER IV
    The Actual Flow of Time
  • ... e as human beings. Finally, he also affirms (according to Qur anic indications), that the actual days of events are ' intertwined ' with the observable, 'circulated' days in a specific manne ...


  • => SINGLE MONAD MODEL - 3. The 'Taken-out' Days:
  • ... Ibn Arabi's view of time. But before we discuss this further and assign each night to its actual daytime, we should understand the exact meaning of 'taking out' the daytime from the night, o ...


  • => DUALITY OF TIME - 4.4.8.7  Saturday
  • ... structure of space. Finally, he also affirms, according to Quranic indications, that the actual days of events are ‘intertwined’ with the observable, ‘circulated’ ...


  • => DUALITY OF TIME - 4.4.10.2  Taken-out Days
  • ... bi’s view of time. But before we discuss this further and assign each night to its actual day-time, we should understand the exact meaning of ‘taking out’ the day-time fr ...



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  • ... Monadology =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


  • ... Published B =>:

  • ... Space Transcendence Read this short concise exploration of the Duality of Time Postulate: DoT: The Duality of Time Postulate and Its Consequences on General Relativity and Quantum Mechanics ...


Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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Mohamed Haj Yousef


Check this detailed video presentation on "Deriving the Principles of Special, General and Quantum Relativity Based on the Single Monad Model Cosmos and Duality of Time Theory".

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Because He loves beauty, Allah invented the World with ultimate perfection, and since He is the All-Beautiful, He loved none but His own Essence. But He also liked to see Himself reflected outwardly, so He created (the entities of) the World according to the form of His own Beauty, and He looked at them, and He loved these confined forms. Hence, the Magnificent made the absolute beauty --routing in the whole World-- projected into confined beautiful patterns that may diverge in their relative degrees of brilliance and grace.
paraphrased from: Ibn al-Arabi [The Meccan Revelations: IV.269.18 - trans. Mohamed Haj Yousef]
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